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Reincarnation - The Vedanta Philosophy!


The Vedantists' theory of Reincarnation is
that "Nothing is destroyed in the universe."


Destruction in the sense of the annihilation of a thing is unknown
to the Vedantic philosophers, just as it is unknown to the modern
scientists. They say "non-existence can never become existence and
existence can never become non-existence;" or, in other words, that
which did not exist can never exist, and conversely that which exists
in any form can never become non-existent. This is the law of nature.
As such, the impressions or ideas which we now have, together with
the powers which we possess, will not be destroyed but will remain
with us in some form or other. Our bodies may change, but the powers,
Karma, Samskaras or impressions and the materials which manufactured
our bodies must remain in us in an unmanifested form. They will never
be destroyed. Again science tells us that that which remains in
an unmanifested or potential state must at some time or other be
manifested in a kinetic or actual form. Therefore we shall get
other bodies, sooner or later. It is for this reason said in the
"Bhagavad Gîtâ":


"Birth must be followed by death and death must be followed by birth."


Such a continuously recurring series of births and deaths each germ of
life must go through. Another consideration is that the beginning, ending
and continuing are conceptions of the human mind; their significance
depends entirely upon our conception of time. But we all know that time
has no absolute existence. It is merely a form of our knowledge of our
own existence in relation to that of nature. The conception of time
vanishes at the sleep of death, just as it does every night when we
are in sound sleep. Death resembles the state of our sound sleep. The
soul wakes up from the sleep of death just in the same manner as the
insects awake in spring after sleeping the long and rigid winter-sleep,
as a chrysalis in the bed of a cocoon spun by itself in autumn. Nature
teaches us the great lesson of rebirth and the similarity between sleep
and death by the rejuvenation of the chrysalis in the spring. After
death the soul wakes up and puts on or manufactures the garment of
a new body, just in the same manner as we put on new clothes after
throwing away the old and worn-out ones. Thus the soul continues to
manifest itself over and over again either on the human or any other
plane of existence, being bound by the Law of Karma or of
Cause and Sequence.


Here it may be asked, if we existed before our birth why do we not remember?


This is one of the strongest objections often raised against the
belief in pre-existence. Some people deny the existence of the soul
in the past simply because they cannot remember the events of their
past. Others, again, who hold memory as the standard of existence,
say, if our memory of the present ceases to exist at the time of
death, with it we shall also cease to be; we cannot be immortal;
because they hold that memory is the standard of life, and if we
do not remember then we are not the same beings.


Vedanta answers these questions and more by saying that it is
possible for us to remember our previous existences.


Every action of body or mind which we do, every thought which we think,
becomes fine, and is stored up in the form of an impression in our minds.
It remains latent for some time, and then it rises up in the form of a
mental wave and produces new desires. These desires are called in Vedanta.


If longing for worldly pleasures and objects remains in anybody, even
after hundreds of births, that person will be born again. Nothing can
prevent the course of strong desires.


Desires must be fulfilled sooner or later.


Reincarnation: The Vedanta Philosophy includes
these comprehensive chapters...


- Reincarnation

- Heredity and Reincarnation

- Evolution and Reincarnation

- Which is Scientific—Resurrection or Reincarnation?

- Theory of Transmigration



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